“But why should one servant return?”

“We can imagine that in the confusion of flight something precious, something which he could not bear to part with, had been left behind. That would explain his persistence, would it not?”

“Well, what is the next step?”

“The next step is the note received by Garcia at the dinner. It indicates a confederate at the other end. Now, where was the other end? I have already shown you that it could only lie in some large house, and that the number of large houses is limited. My first days in this village were devoted to a series of walks in which in the intervals of my botanical researches I made a reconnaissance of all the large houses and an examination of the family history of the occupants. One house, and only one, riveted my attention. It is the famous old Jacobean grange of High Gable, one mile on the farther side of Oxshott, and less than half a mile from the scene of the tragedy. The other mansions belonged to prosaic and respectable people who live far aloof from romance. But Mr. Henderson, of High Gable, was by all accounts a curious man to whom curious adventures might befall. I concentrated my attention, therefore, upon him and his household.

“A singular set of people, Watson — the man himself the most singular of them all. I managed to see him him on a plausible pretext, but I seemed to read in his dark, deep-set, brooding eyes that he was perfectly aware of my true business. He is a man of fifty, strong, active, with iron-gray hair, great bunched black eyebrows, the step of a deer, and the air of an emperor — a fierce, masterful man, with a red-hot spirit behind his parchment face. He is either a foreigner or has lived long in the tropics, for he is yellow and sapless, but tough as whipcord. His friend and secretary, Mr. Lucas, is undoubtedly a foreigner, chocolate brown, wily, suave, and cat-like, with a poisonous gentleness of speech. You see, Watson, we have come already upon two sets of foreigners — one at Wisteria Lodge and one at High Gable — so our gaps are beginning to close.

“These two men, close and confidential friends, are the centre of the household; but there is one other person who for our immediate purpose may be even more important. Henderson has two children — girls of eleven and thirteen. Their governess is a Miss Burnet, an Englishwoman of forty or thereabouts. There is also one confidential manservant. This little group forms the real family, for they travel about together, and Henderson is a great traveller, always on the move. It is only within the last few weeks that he has returned, after a year’s absence, to High Gable. I may add that he is enormously rich, and whatever his whims may be he can very easily satisfy them. For the rest, his house is full of butlers, footmen, maidservants, and the usual overfed, underworked staff of a large English country-house.

“So much I learned partly from village gossip and partly from my own observation. There are no better instruments than discharged servants with a grievance, and I was lucky enough to find one. I call it luck, but it would not have come my way had I not been looking out for it. As Baynes remarks, we all have our systems. It was my system which enabled me to find John Warner, late gardener of High Gable, sacked in a moment of temper by his imperious employer. He in turn had friends among the indoor servants who unite in their fear and dislike of their master. So I had my key to the secrets of the establishment.

‘It’s quite true, you can’t live without cash,’ said May. ‘You’ve got to have a certain amount of it to be able to live and get along...even to be free to THINK you must have a certain amount of money, or your stomach stops you. But it seems to me you might leave the labels off sex. We’re free to talk to anybody; so why shouldn’t we be free to make love to any woman who inclines us that way?’

‘There speaks the lascivious Celt,’ said Clifford.

‘Lascivious! well, why not—? I can’t see I do a woman any more harm by sleeping with her than by dancing with her...or even talking to her about the weather. It’s just an interchange of sensations instead of ideas, so why not?’

‘Be as promiscuous as the rabbits!’ said Hammond.

‘Why not? What’s wrong with rabbits? Are they any worse than a neurotic, revolutionary humanity, full of nervous hate?’

‘But we’re not rabbits, even so,’ said Hammond.

‘Precisely! I have my mind: I have certain calculations to make in certain astronomical matters that concern me almost more than life or death. Sometimes indigestion interferes with me. Hunger would interfere with me disastrously. In the same way starved sex interferes with me. What then?’

‘I should have thought sexual indigestion from surfeit would have interfered with you more seriously,’ said Hammond satirically.

‘Not it! I don’t over–eat myself and I don’t over–fuck myself. One has a choice about eating too much. But you would absolutely starve me.’

‘Not at all! You can marry.’

‘How do you know I can? It may not suit the process of my mind. Marriage might...and would...stultify my mental processes. I’m not properly pivoted that way...and so must I be chained in a kennel like a monk? All rot and funk, my boy. I must live and do my calculations. I need women sometimes. I refuse to make a mountain of it, and I refuse anybody’s moral condemnation or prohibition. I’d be ashamed to see a woman walking around with my name–label on her, address and railway station, like a wardrobe trunk.’

These two men had not forgiven each other about the Julia flirtation.

‘It’s an amusing idea, Charlie,’ said Dukes, ‘that sex is just another form of talk, where you act the words instead of saying them. I suppose it’s quite true. I suppose we might exchange as many sensations and emotions with women as we do ideas about the weather, and so on. Sex might be a sort of normal physical conversation between a man and a woman. You don’t talk to a woman unless you have ideas in common: that is you don’t talk with any interest. And in the same way, unless you had some emotion or sympathy in common with a woman you wouldn’t sleep with her. But if you had...’

‘If you HAVE the proper sort of emotion or sympathy with a woman, you OUGHT to sleep with her,’ said May. ‘It’s the only decent thing, to go to bed with her. Just as, when you are interested talking to someone, the Only decent thing is to have the talk out. You don’t prudishly put your tongue between your teeth and bite it. You just say out your say. And the same the other way.’